Lathoif of the heart
In view TQN, soul (nafs), is tenderness (Latifah) who persist in fat divinity (rabbaniyah). Latifah is united with this body before it is called by the manu al ruch, and the soul is ruch who have entered and united deng's corpse pose a potential consciousness (ego). Soul created by Al lah before merging with the bodies are holy, clean and tend to be closer to God will know his Lord. However, after the ruch ber one end he saw the bodies of (knowing) that besides Allah, and by ka because it terhalanglah it from God because of busy, with which besides God. Se That is why he needs to be educated, trained and cleaned in order to be able to see, know and adjacent to Allah.
Ruh incoming and united with the human body has layers of softness (Latifah), so it can be said that the seven existing Latifah in human beings it is al nafs or soul. So the soul in the view of TQN has seven layers berasarkan value softness. Namely: 1. Al nafs al anger. 2, Al Nafs al lawwamah, 3 al nafs al Mulhimah, 4 al nafs Muthmainnah, 5 al nafs al nafs al Radiyah 6. Mardiyah, 7 nafs al kamilah.While Latifah at a later stage be used as a practical term which connotes the place. Latifah al nafsi as the al nafs al anger, Latifatul Qolbi as the al nafs al lawwamah, Latifatu al Ruhi as the nafs al nafs mulhimah, and so on, so that a change in designation after unite with the body to be:1. Latifat al nafs al Qolbi turned into anger.2. Latifat al ruhi transformed into the nafs al mulhimah3. Latifat nafs al Sirri turned into Mutmainnah4. Latifat khafi transformed into the nafs al Mardiyah.5. Latifat al Akhfa transformed into the nafs nafs al kamilah6. Latifat al nafs turned into anger7. Latifat al qolab turned into Rodiyah.
Therefore al anfus (souls) that have characteristics similar mystical with the Lathifah-Lathifah them.
1 Soul LawwamahThis soul is an awareness of good and evil, so he likes, denounced (al laum) either to yourself meupun on this lain.Jiwa people sometimes cause the spirit to do good but also sometimes appears a desire for immoral to God, consequently appears regret.
Latifatul control center on milk qobi under approximately the distance of two fingers left-leaning to the left, under the milk left. This soul under the domination nine ugly human nature, namely: 1.al laum (like deprecating), 2.al hawa (happy to indulge the passions 3, al makr (treason or also deceptive), 4. al 'ujub (mem pride themselves ), 5 .al gibah (wag), 6.al riya (showing off on charity and achievement), 7. al dulmu (persecute unfair), 8. al kidzbu (lying, 9. al goflah (forget of me ngingat God) ,
Although it dominates the human soul by nature ugly, but Latifah al Qolbi te This is where the good qualities that faith or Keya ki nan of the truth of Shariah, surrender to God ri'ah sya provisions.
2.Jiwa mulhimahThis soul is consciousness receptive to intuition (inspiration) of Allah. This soul is the form of knowledge has also spawned an awareness is Wadu 'or grovel, qona'ah or accept what is.
Latifatur ruhy control center in the milk were under the right air gap of about two fingers .It has a relationship with the physical human lungs. mulhimah soul has seven dominant trait, namely: 1. al shakho wah (generous) .2. alqona'ah (not greedy), 3. al hilmi (gracefully), 4. al tawadu '(humble self), 5. al Tauba (repentance), 6.al shobru (resilient), 7.al tahamul (ta han to suffer
In addition to the dominance of the good qualities, in this nesting soul mulhimah low animalistic soul, the soul tame animals (bahamiyah) cerderung. Follow lust for fun especially sexual interest
3.Jiwa MutmainnahThis soul is the soul that is illuminated by the light of conscience, so that the net of the reprehensible nature of the properties and stable in perfection. This soul is the starting point for perfection, so if a salik has set foot on this stage means he started to leave the level of the congregation towards Haki kat levels. He is able to communicate with others while her communication with God because it is so dependent to God. Control center at Sirri latifatus milk left over a distance of two fingers and leaning to the left,
This soul-dominated nature of good qualities, namely: 1.al jud (not kikirterhadap treasure, for the sake of obedience to God. 2. al resignation (put my trust in God seba gaimana self surrender his little boy to his mother), 3. al worship (worship willingly to God. 4. al syukru (grateful because they felt receive ni'mat of God.5. al rido willing to God's laws and regulations. 6 al khoswah (fear of work ma'shiyat to God.) Nevertheless soul must still be turned on, because if not it will display the properties of wild animals (sabu'iyah), like the greedy ambitious, justifies any means like bertengkan and hostile.4.Jiwa Mardiyah.This is the reality of the soul Latifah Hofi very soft and are more inclined to the nature and trends of this Latifah. Its clean holy closer to God because much of the elements jasmaniyah.
Pengedaliannya center on milk above latifatul khofi right around two fingers and leaning to right according TQN life is dominated by six good qualities of man, namely: 1. Husnul khuluq (virtuous pekertinya emotional and physical), 2. tarku ma siwa Allah (leaves something besides Allah), 3. al lutfu (mercy kepa da all beings), 4 hamlul ahlak 'pedestal shilah (always invite to goodness), 5.as shofhu' anid dzunubil khalqi (mema'af to errors of all parties), 6. Hubual ahlaqi wal mail ihrojihim li min dulumati taba'ihim wa ila anfusihim Anwar arwa hihim. (Menyeyangi beings with a view to removing them from the influence of tabi'at and their passions to the holy spiritual light).
At this soul nested too bad hazardous properties of which yaitoniyah ie properties of devils, such as envy hasud hiyanat arrogant and hypocrites.
5 nafs al kamilahThe soul of this sentence is the incarnation of Latifah ahfa, it is the ultimate in softness in human consciousness. With a clean soul consciousness that most of the effect of the elements of the material is lower.
This soul control center at latipatul ahfa which is in the midst da da man. This soul is dominated by the very nature of the noble nature of the primary, namely: 1.ilmu yaqin, 2.'ainal confident and, 3. called Hakk ul Yakin. In addition there are three main properties in the center to consciousness (soul), then here too there is a very ugly divinity that rububiyah properties, namely sfat divine right undue currently used by humans as arrogant, ujub, riya sum'sh and so on.
6. Soul anger.This soul is bent on tabi'at badaniyah, because basically he berasaldari element jasmaniyah although bersubstansi Latifah as too soft). And naf su or soul that brought qalb (Latifah) towards the lower, and the desires of the worldly -keinginan prohibited by Shari'ah,
Control center in latifatun nafsi, namely in the forehead between the two eyebrows This soul merupakansumber all evil, and despicable character..According TQN soul has seven symptoms: ie 1. al Buhl (stingy), 2. al hirs (ambitions in the field of world / materialistic) 3.al envy (jealousy and envy). 4.al jahl (stupid hard menerimakebenaran). 5. lust (keinginanuntuk violate the shari'ah 'ah) (hidunistik), 6 al kibr (feel themselves great), 7. al godob (angry because ha wa lust).
Among the seven symptoms of the nafs al anger, there are three things said by the Prophet as destructive (destructive) yairu1.سخ مطاع namely miser who diperturutkan2. هوى متباع namely lust that always followed.3. اعجاب بنفسه are proud of yourself
7. Soul RadiyahThis soul is actually a ruhaniyah awareness of latifatul qolab. Therefore he is covering both aspects and jasmaniyah.Ia ruhaniyah ji wa is the highest for humans as well as the reality of man as a physical and spiritual beings, servants of God and ruler of the universe. Man as being between two worlds highest, namely the angelic realm and nature shaitani.
This soul control center at latifatul qolab that is in the whole body (body jasmaniyah) humans, ranging from head to tip of the foot. As for the properties owned by the dominant soul is: 1.al KAROM (noble / generous, happy shodaqoh, happy gifts, and happy as perpetual charity. 2 al Zuhdu (ascetic of the material, the material-mteri receive kosher though slightly, and leaving the subhat although many, especially the unclean), 3. al Ikhlas purify his intention to God. 4. al waro 'exercise a day in charity (choosing a really good according to shari'a), 5. al riyadloh (continuous exercise lust for torture by always adorn themselves with ahlakul karimah, and leave ahlak hayawaniyah. 6. al wafa (always holds promise, especially his promise referred to God)
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Ruh incoming and united with the human body has layers of softness (Latifah), so it can be said that the seven existing Latifah in human beings it is al nafs or soul. So the soul in the view of TQN has seven layers berasarkan value softness. Namely: 1. Al nafs al anger. 2, Al Nafs al lawwamah, 3 al nafs al Mulhimah, 4 al nafs Muthmainnah, 5 al nafs al nafs al Radiyah 6. Mardiyah, 7 nafs al kamilah.While Latifah at a later stage be used as a practical term which connotes the place. Latifah al nafsi as the al nafs al anger, Latifatul Qolbi as the al nafs al lawwamah, Latifatu al Ruhi as the nafs al nafs mulhimah, and so on, so that a change in designation after unite with the body to be:1. Latifat al nafs al Qolbi turned into anger.2. Latifat al ruhi transformed into the nafs al mulhimah3. Latifat nafs al Sirri turned into Mutmainnah4. Latifat khafi transformed into the nafs al Mardiyah.5. Latifat al Akhfa transformed into the nafs nafs al kamilah6. Latifat al nafs turned into anger7. Latifat al qolab turned into Rodiyah.
Therefore al anfus (souls) that have characteristics similar mystical with the Lathifah-Lathifah them.
1 Soul LawwamahThis soul is an awareness of good and evil, so he likes, denounced (al laum) either to yourself meupun on this lain.Jiwa people sometimes cause the spirit to do good but also sometimes appears a desire for immoral to God, consequently appears regret.
Latifatul control center on milk qobi under approximately the distance of two fingers left-leaning to the left, under the milk left. This soul under the domination nine ugly human nature, namely: 1.al laum (like deprecating), 2.al hawa (happy to indulge the passions 3, al makr (treason or also deceptive), 4. al 'ujub (mem pride themselves ), 5 .al gibah (wag), 6.al riya (showing off on charity and achievement), 7. al dulmu (persecute unfair), 8. al kidzbu (lying, 9. al goflah (forget of me ngingat God) ,
Although it dominates the human soul by nature ugly, but Latifah al Qolbi te This is where the good qualities that faith or Keya ki nan of the truth of Shariah, surrender to God ri'ah sya provisions.
2.Jiwa mulhimahThis soul is consciousness receptive to intuition (inspiration) of Allah. This soul is the form of knowledge has also spawned an awareness is Wadu 'or grovel, qona'ah or accept what is.
Latifatur ruhy control center in the milk were under the right air gap of about two fingers .It has a relationship with the physical human lungs. mulhimah soul has seven dominant trait, namely: 1. al shakho wah (generous) .2. alqona'ah (not greedy), 3. al hilmi (gracefully), 4. al tawadu '(humble self), 5. al Tauba (repentance), 6.al shobru (resilient), 7.al tahamul (ta han to suffer
In addition to the dominance of the good qualities, in this nesting soul mulhimah low animalistic soul, the soul tame animals (bahamiyah) cerderung. Follow lust for fun especially sexual interest
3.Jiwa MutmainnahThis soul is the soul that is illuminated by the light of conscience, so that the net of the reprehensible nature of the properties and stable in perfection. This soul is the starting point for perfection, so if a salik has set foot on this stage means he started to leave the level of the congregation towards Haki kat levels. He is able to communicate with others while her communication with God because it is so dependent to God. Control center at Sirri latifatus milk left over a distance of two fingers and leaning to the left,
This soul-dominated nature of good qualities, namely: 1.al jud (not kikirterhadap treasure, for the sake of obedience to God. 2. al resignation (put my trust in God seba gaimana self surrender his little boy to his mother), 3. al worship (worship willingly to God. 4. al syukru (grateful because they felt receive ni'mat of God.5. al rido willing to God's laws and regulations. 6 al khoswah (fear of work ma'shiyat to God.) Nevertheless soul must still be turned on, because if not it will display the properties of wild animals (sabu'iyah), like the greedy ambitious, justifies any means like bertengkan and hostile.4.Jiwa Mardiyah.This is the reality of the soul Latifah Hofi very soft and are more inclined to the nature and trends of this Latifah. Its clean holy closer to God because much of the elements jasmaniyah.
Pengedaliannya center on milk above latifatul khofi right around two fingers and leaning to right according TQN life is dominated by six good qualities of man, namely: 1. Husnul khuluq (virtuous pekertinya emotional and physical), 2. tarku ma siwa Allah (leaves something besides Allah), 3. al lutfu (mercy kepa da all beings), 4 hamlul ahlak 'pedestal shilah (always invite to goodness), 5.as shofhu' anid dzunubil khalqi (mema'af to errors of all parties), 6. Hubual ahlaqi wal mail ihrojihim li min dulumati taba'ihim wa ila anfusihim Anwar arwa hihim. (Menyeyangi beings with a view to removing them from the influence of tabi'at and their passions to the holy spiritual light).
At this soul nested too bad hazardous properties of which yaitoniyah ie properties of devils, such as envy hasud hiyanat arrogant and hypocrites.
5 nafs al kamilahThe soul of this sentence is the incarnation of Latifah ahfa, it is the ultimate in softness in human consciousness. With a clean soul consciousness that most of the effect of the elements of the material is lower.
This soul control center at latipatul ahfa which is in the midst da da man. This soul is dominated by the very nature of the noble nature of the primary, namely: 1.ilmu yaqin, 2.'ainal confident and, 3. called Hakk ul Yakin. In addition there are three main properties in the center to consciousness (soul), then here too there is a very ugly divinity that rububiyah properties, namely sfat divine right undue currently used by humans as arrogant, ujub, riya sum'sh and so on.
6. Soul anger.This soul is bent on tabi'at badaniyah, because basically he berasaldari element jasmaniyah although bersubstansi Latifah as too soft). And naf su or soul that brought qalb (Latifah) towards the lower, and the desires of the worldly -keinginan prohibited by Shari'ah,
Control center in latifatun nafsi, namely in the forehead between the two eyebrows This soul merupakansumber all evil, and despicable character..According TQN soul has seven symptoms: ie 1. al Buhl (stingy), 2. al hirs (ambitions in the field of world / materialistic) 3.al envy (jealousy and envy). 4.al jahl (stupid hard menerimakebenaran). 5. lust (keinginanuntuk violate the shari'ah 'ah) (hidunistik), 6 al kibr (feel themselves great), 7. al godob (angry because ha wa lust).
Among the seven symptoms of the nafs al anger, there are three things said by the Prophet as destructive (destructive) yairu1.سخ مطاع namely miser who diperturutkan2. هوى متباع namely lust that always followed.3. اعجاب بنفسه are proud of yourself
7. Soul RadiyahThis soul is actually a ruhaniyah awareness of latifatul qolab. Therefore he is covering both aspects and jasmaniyah.Ia ruhaniyah ji wa is the highest for humans as well as the reality of man as a physical and spiritual beings, servants of God and ruler of the universe. Man as being between two worlds highest, namely the angelic realm and nature shaitani.
This soul control center at latifatul qolab that is in the whole body (body jasmaniyah) humans, ranging from head to tip of the foot. As for the properties owned by the dominant soul is: 1.al KAROM (noble / generous, happy shodaqoh, happy gifts, and happy as perpetual charity. 2 al Zuhdu (ascetic of the material, the material-mteri receive kosher though slightly, and leaving the subhat although many, especially the unclean), 3. al Ikhlas purify his intention to God. 4. al waro 'exercise a day in charity (choosing a really good according to shari'a), 5. al riyadloh (continuous exercise lust for torture by always adorn themselves with ahlakul karimah, and leave ahlak hayawaniyah. 6. al wafa (always holds promise, especially his promise referred to God)
translate using google from http://dakwah-programming-technology.blogspot.com/2011/08/teori-tentang-jiwa-manusia.html